Iowa became a state in December 1846. The history of Black people in Iowa began decades earlier when York, a frontiersman enslaved by Capt. William Clark, explored Iowa near Council Bluffs in 1804 as part of the Lewis & Clark Expedition. Thus Black history in Iowa predates the existence of the state itself by far.
Years later as explorers, settlers, and those involved in commerce traveled up and down the Mississippi, communities began to be established along the Iowa side of the river. Self-emancipated Blacks, free people of color, and enslaved Blacks were all part of these earliest communities. Slavery was illegal in Iowa Territory yet "Black Code" laws were quickly enacted to severely restrict the rights and freedoms of Black people residing in the Territory. Nonetheless, Black communities began and committed abolitionists began protesting against the Black Code laws. Already by 1838, a territorial census enumerated 72 Black people living in Dubuque. Despite more than 200 years of history and contributions to Iowa, some researchers have stated a "white-washing" of Iowa history has erased many Black stories and the contributions of many Black pioneers. Some Iowa communities were welcoming and supportive of their Black neighbors while others were decidedly not. Click on the towns & cities above to learn more about Black history in a few selected specific Iowa communities.
The video above from the State Historical Society of Iowa gives a good overview of how Black communities spread across Iowa from the earliest days to present; presenter Ricki King includes data, maps, records, and shares some of her own family history. Duration: 47 min.
Much of early Black history in Ames is connected to Iowa State University. Please see the ISU Black History column on the left side of this web page. Early Iowa censuses show that Ames and all of Story County had very few Black residents, a pattern that persisted into the early 20th century. The university was a primary reason many Black individuals and families came to Ames. In the words of one researcher (see video below), while Blacks were generally accepted into the Ames and university communities, still "de facto segregation and overt racism existed" and made life challenging for Black students and families. Well into the 20th century, Iowa State and Ames remained quite segregated. View the video below for more information.
Presented by Gloria Betcher of ISU and sponsored by Ames History Museum. Historic census data presented by Betcher show that Story County (where Ames and ISU are located) had no more than 10 Black residents enumerated during 1865-1910! George Washington Carver arrived in Ames in 1891and became the first Black student to graduate from Iowa State. He likely was also the first known Black individual to live on campus, although it is not clear where exactly he lived. Duration: 90 min.
The book Iowa's Black Legacy includes a chapter on Burlington. Like many river towns, Burlington developed into one of Iowa's earliest cities due to its location on the Mississippi. According to the book, before the end of the Civil War its location also made it "a haven" for self-emancipating Black people and a site that attracted business and industry. The book does not include many specifics about the history of Black communities there but does include many photographs of prominent individuals from Burlington. Historian Dwain Coleman (see resources listed below) provides more specifics and research in the article "Times Certainly Have Changed," dating Black history in Burlington to the early 1830s when the settlement was founded. Coleman's work stands to refute what he terms the "whitewashing" of midwestern history and traces the development of Burlington's Black communities -- from early legal interventions for enslaved people to gain their freedom; to details on the First Iowa Infantry of African Descent; claiming citizenship and equal rights; to early residents and their occupations and organizations, including "Prince Hall masonry... Old Fellow Lodges, Colored Women's Clubs, and churches like St. John AME and Second Baptist." (p36) The article is a great read for learning more about Black history and contributions to Burlington. Includes a few photos and many cited sources for learning more.
Buxton was an early coal mining community in Monroe County in southeastern Iowa, founded in 1873 after the Muchakinock coal mines in nearby Mahaska County began to be depleted. Both settlements were notable for being thriving communities that were racially integrated, generally tolerant, and free of racial violence. Buxton in particular became a highly cultured community that attracted many Black professionals. Buxton was created by railroad entrepreneurs specifically for coal mining to meet the coal-burning needs of trains and the railroad industry. Due to white coal miners striking for fair and safe working conditions at the many coal mines throughout the area, 62 Black coal miners were recruited from Virginia to come work in the mines. It was certainly not an ideal situation as the Black miners were viewed by some as strikebreakers. Nonetheless, opportunities and pay were better in the coal mines than conditions and racial violence in Virginia. The men were soon joined by their families and neighbors and additional Black miners recruited from Virginia, Kentucky, and Tennessee, all together forming the beginnings of flourishing Black communities in the area. Buxton was unique in becoming a highly developed Black-majority town boasting schools, churches, banks, a YMCA, many Black-owned businesses, and a total population of more than 4600. As Buxton's coal began to give out around 1910, Blacks quickly began leaving Buxton for employment in other parts including Des Moines, Knoxville, Waterloo, Detroit, and elsewhere. Today Buxton is defunct and no buildings remain.
Duration: Circa 15 min. Narrated by the renowned Simon Estes, whose father was a coalminer. Finding Buxton, Part 2 also available; duration circa 14 min. Both with
Most narratives about Buxton and the Muchakinock stress how integrated these communities were and their "amazing" lack of racism. However, interest convergence might be a helpful framework for understanding these interracial communities. While coal mines were booming and Black miners were a significant percentage of the workforce for these difficult and unsafe jobs, company policy demanded nothing threaten the stability of the workforce. Mahaska County and Oskaloosa as its county seat also benefitted from the profitable industry and the commerce it attracted. Once the coal mines were depleted, the Black community dispersed for opportunities elsewhere.
Around 1852, several Black and multiracial families traveled together to Fayette County from Illinois, seeking farm land on which they could collectively settle and thrive as farmers. The area they ultimately selected was in rural Fayette County in northeast Iowa, in between the towns of Fayette and West Union. The history of their farming community is discussed in the book Bright Radical Star.
The settlement of Grinnell was founded in May 1854 by Congregational minister and abolitionist Reverend J.B. Grinnell, along with his newly met colleagues Thomas Holyoke, M.D., Reverend Homer Hamlin of Ohio, and surveyor Henry M. Hamilton. Grinnell himself had traveled from New York to Iowa with the purpose of establishing a Christian abolitionist community. Because of this history and the Congregational Church's firm anti-slavery stance, Rev. Grinnell and others in the town of Grinnell were actively involved in the Underground Railroad.
However, that does not indicate that all who lived in Grinnell were abolitionists. Fannie Overton, a self-emancipated 16-year-old, was taken in by an abolitionist family in Grinnell who began helping her pursue education. Renamed Frances, she excelled in her studies and won recitation prizes in Sunday school and was allowed to attend the local school, all of which reportedly "offended" some white settlers in the community. Soon a "former sea captain" who had settled in Grinnell reported Frances to a bounty hunter. Frances hid in the attic of her host family until they were able to smuggle her out of Grinnell to a "Quaker neighborhood, about 50 miles distant" for her safety. Similarly, in 1860, the same captain and cronies led a violent and armed riot to prevent four self-emancipated Black men from attending the local school to learn to read. After the riot, abolitionist Sarah Bixby opened a school for Blacks in her Grinnell home.
Coming soon...
Includes closed captions
What little has been written about Black history in Mahaska County has focused on the coal mining settlement called Muchakinock and its connection to Buxton in nearby Monroe County. The equally notable Black history of Oskaloosa and surrounding areas has rarely been explored. The Mahaska County seat is Oskaloosa, a small city with a pronounced Quaker history. In the 19th century, Quakers across the country were known to be anti-slavery and later strong allies for civil rights, as were the clergy and membership of the Congregational Church (now called United Church of Christ), also present in Oskaloosa. William Penn College, the Quaker "Friends" Church, and the Congregational Church were strong moral pillars for the community. This is not to say that all of Oskaloosa or Mahaska County were abolitionists or racially tolerant but there were important pockets of tolerance that provided some protections and opportunities not always available in other Iowa counties.
Areas near Oskaloosa and throughout Mahaska County were also known for their coal deposits, making mining an important early industry in the region. Muchakinock was a coal mining community near East Des Moines township, which (not to be confused with the city of Des Moines or the county of Des Moines) was located in the southeastern corner of Mahaska County. Due to white coal miners striking at Muchakinock, 62 Black coal miners were recruited from Virginia to come work in the mines as strikebreakers. The white miners striking for fair wages and better working conditions certainly did not welcome the Black strikebreakers. Nonetheless, the Black miners were soon joined by their families and neighbors and additional Black miners recruited from Virginia, Kentucky, and Tennessee, all together forming the beginnings of Black communities in the county.
The 1870 Census showed Oskaloosa's Ward 1 alone already had a population of more than 70 Black and multiracial individuals, representing about 20 families living in single family homes. The heads of household fathers were largely tradesmen (brick makers; stone masons; carpenters, a barber, etc.) and day laborers.
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